By Dan Crain

ATLANTA – There are many people in our culture who do not have the same opportunities and platforms to speak that others enjoy. Yet God has given goodness and talents to everyone.

I love it when people who often times are  “overlooked” by the world help mold and shape me as a person.

For example, some ministry leaders with whom I serve often talk about how frustrating it can be when people from outside our neighborhood visit and express such alarm when they discover goodness or rich talents among the our neighbors who live here. They are downright surprised.

I suspect people have their eyes opened because too often many of us are not willing to listen. Think about how many times people return from mission trips and say that they “received” so much more than they “gave.” Maybe the consistency of such revelations takes root because too many people are not willing to listen. They see the world only for what they can give, and not how other people can serve them with their unique talents.

One young man I am mentoring has taught me much about poverty and the realities of our neighborhood. Recently, he commented that the talents of people who live at or below the poverty level fail to be noticed. Their gifts are looked over. This is why I believe so strongly in asset-based ministry. We serve, expecting only to uncover what God is already doing in forgotten people and neglected places – and we strive to empower them.

The vision of Polis is such that, “We believe that well-being will improve only when the talents of the poor are properly engaged.” When you improve the well being of people on the margins, whole cities improve.

Unfortunately, some churches are stuck in a groove – a mind-set – that more “charity” will improve the well being of the poor. The truth is, most people who live in poverty don’t want more shoes, more clothes, more food, or to have their rent paid. They yearn for opportunities for their talents to be engaged. They need respect. As one sign says, “I don’t want your coins, I want change.” No one likes to be a charity case. Why do we expect anything different among the poor?

Do we really love our neighbors as ourselves by just giving things to them? Loving our neighbor as ourselves requires much more than charity. It involves relationships that typically get dirty very quickly.

Charity proves only to hurt, not help, the poor. Instead, we need to engage their talents. Given the freedom of transparency, many people on the fringes, the down-and-out, would tell churches: “Thanks for helping, but what if the way you helped was done in the best way possible?”

What if those who hold the power and resources and are in the position to help, served in such a way that did not look over the talents of the poor?

This entry was posted on Thursday, November 1, 2012. You can follow any responses to this entry through the RSS 2.0. You can leave a response.

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